1 Samuel 13:3

Authorized King James Version

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And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.

Original Language Analysis

וַיַּ֣ךְ smote H5221
וַיַּ֣ךְ smote
Strong's: H5221
Word #: 1 of 17
to strike (lightly or severely, literally or figuratively)
יֽוֹנָתָ֗ן And Jonathan H3129
יֽוֹנָתָ֗ן And Jonathan
Strong's: H3129
Word #: 2 of 17
jonathan, the name of ten israelites
אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 3 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נְצִ֤יב the garrison H5333
נְצִ֤יב the garrison
Strong's: H5333
Word #: 4 of 17
something stationary, i.e., a prefect, a military post, a statue
פְּלִשְׁתִּ֑ים and the Philistines H6430
פְּלִשְׁתִּ֑ים and the Philistines
Strong's: H6430
Word #: 5 of 17
a pelishtite or inhabitant of pelesheth
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּגֶ֔בַע that was in Geba H1387
בְּגֶ֔בַע that was in Geba
Strong's: H1387
Word #: 7 of 17
geba, a place in palestine
יִשְׁמְע֖וּ hear H8085
יִשְׁמְע֖וּ hear
Strong's: H8085
Word #: 8 of 17
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
פְּלִשְׁתִּ֑ים and the Philistines H6430
פְּלִשְׁתִּ֑ים and the Philistines
Strong's: H6430
Word #: 9 of 17
a pelishtite or inhabitant of pelesheth
וְשָׁאוּל֩ of it And Saul H7586
וְשָׁאוּל֩ of it And Saul
Strong's: H7586
Word #: 10 of 17
shaul, the name of an edomite and two israelites
תָּקַ֨ע blew H8628
תָּקַ֨ע blew
Strong's: H8628
Word #: 11 of 17
to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become
בַּשּׁוֹפָ֤ר the trumpet H7782
בַּשּׁוֹפָ֤ר the trumpet
Strong's: H7782
Word #: 12 of 17
a cornet (as giving a clear sound) or curved horn
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 13 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָ֙רֶץ֙ throughout all the land H776
הָאָ֙רֶץ֙ throughout all the land
Strong's: H776
Word #: 14 of 17
the earth (at large, or partitively a land)
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 15 of 17
to say (used with great latitude)
יִשְׁמְע֖וּ hear H8085
יִשְׁמְע֖וּ hear
Strong's: H8085
Word #: 16 of 17
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הָֽעִבְרִֽים׃ Let the Hebrews H5680
הָֽעִבְרִֽים׃ Let the Hebrews
Strong's: H5680
Word #: 17 of 17
an eberite (i.e., hebrew) or descendant of eber

Analysis & Commentary

And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Levitical priests served hereditary roles mediating between God and people through sacrificial system. Corruption among priests was not uncommon in this era, as demonstrated by biblical criticism of Eli's sons and later Jeremiah's condemnations. Proper sacrificial procedure was critical for maintaining covenant relationship, making priestly misconduct particularly heinous.

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